was called

līmĕs, ĭtis, m. [root in līmus; cf. limen, and Gr. lechris; cf. Just. Inst. 1, 12, 5], a cross-path, balk between fields.

Lit., the Romans usually had in their fields two broad and two narrower paths; the principal balk from east to west was called limes decumanus; that from north to south was called cardo;

of the two smaller ones, that running from east to west was called prorus, the other, from north to south, transversus,

Hyg. de Limit. Const. 18, 33 and 34; Col. 1, 8, 7:

lutosi limites,

Varr. R. R. 2, 4, 8. —

Transf. (mostly poet.).

A boundary, limit between two fields or estates, consisting of a stone or a balk:

partiri limite campum,

Verg. G. 1, 126:

saxum antiquum, ingens, campo quod forte jacebat, Limes agro positus, litem ut discerneret arvis,

id. A. 12, 897:

effodit medio de limite saxum,

Juv. 16, 38.—

A fortified boundaryline, a boundary-wall:

cuncta inter castellum Alisonem ac Rhenum novis limitibus aggeribusque permunita,

Tac. A. 2, 7:

limite acto promotisque praesidiis,

id. G. 29: penetrat interius, aperit limites, Vell. 2, 120.—

In gen., any path, passage, road, way; also, by-street, by-road:

eo limite Athenienses signa extulerunt,

Liv. 31, 39:

profectus inde transversis limitibus,

id. ib.:

lato te limite ducam,

Verg. A. 9, 323:

acclivis,

Ov. M. 2, 19:

limite recto fugere,

id. ib. 7, 782:

transversi,

by-roads, Liv. 22, 12, 2 Fabr.; 31, 39, 5; 41, 14 init.: limes Appiae, the line of the Appian street (for the street itself), id. 22, 15, 11:

limite acto (i. e. facto),

Tac. G. 29.—

Of the channel of a stream: solito dum flumina currant Limite,

Ov. M. 8, 558; Prop. 5, 9, 60.—Of the track of light left behind them by comets, fiery meteors, torches, etc.:

flammiferumque trahens spatioso limite crinem, Stella micat,

Ov. M. 15, 849:

tum longo limite sulcus Dat lucem,

Verg. A. 2, 697; Plin. 2, 26, 25, § 96:

sectus in obliquo est lato curvamine limes,

the zodiac, Ov. M. 2, 130:

latum per agmen Ardens limitem agit ferro,

Verg. A. 10, 514; cf. Sil. 4, 463; 9, 379; Stat. Th. 9, 182.—

A line or vein in a precious stone:

nigram materiam distinguente limite albo,

Plin. 37, 10, 69, § 184.—

Trop.

A boundary, limit:

limes carminis,

Stat. Th. 1, 16:

aestuat infelix angusto limite mundi,

Juv. 10, 169.—

A distinction, difference:

judicium brevi limite falle tuum,

Ov. R. Am. 325:

quaedam perquam tenui limite dividuntur,

Quint. 9, 1, 3.—

A way, path:

si maledicitis vostro gradiar limite,

Plaut. Poen. 3, 3, 18:

bene meritis de patria quasi limes ad caeli aditum patet,

Cic. Somn. Scip. 8; Sen. Ben. 1, 15, 2:

eundem limitem agere,

to go the same way, employ the same means, Ov. A. A. 3, 558.

auctĭo, ōnis, f. [augeo].

An increasing, increase, auxêsis:

auctio frumenti et tributorum,

Tac. Agr. 19:

dierum,

Macr. S. 1, 14: rerum crescentium, Paul. ex Fest. p. 17 Müll.—

A sale by increase of bids, a public sale, auction. Auctions were held either in an open place, or in particular rooms or halls, called atria auctionaria (v. auctionarius), or simply atria (Juv. 7, 7). There was a spear (hasta) set up therein, as the legal sign of the sale, like our red flag; the price was called out by a crier (praeco), and the article sold was adjudged to the highest bidder by the magistrate who was present. A money-broker (argentarius) was also present to note down the price and receive the money or security for it;

v. Smith, Dict. Antiq. (this is the class. signif. of the word): auctionem facere,

Plaut. Men. 5, 9, 91 -94; so id. Poen. 1, 3, 2; 5, 6, 27; id. Stich. 2, 2, 60; Cic. Quinct. 4; id. Att. 12, 3 al.:

Dicam auctionis causam, ut animo gaudeant, Ipse egomet quam ob rem auctionem praedicem,

announce, Plaut. Stich. 1, 3, 55; so,

auctionis diem obire,

Cic. Att. 13, 14:

proscribere,

id. ib. 13, 37;

and proponere,

Quint. 6, 3, 99:

proferre,

to defer, adjourn, Cic. Att. 13, 13: amplissima praedia ex auctionibus hastae minimo addixit, by the sales of the spear, i. e. by auctions (v. supra), Suet. Caes. 50 (cf.:

praebere caput dominā venale sub hastā,

Juv. 3, 33):

auctio hereditaria constituta,

Cic. Caecin. 5:

auctionis tabula,

id. Agr. 2, 25 (v. auctionalis):

auctio fortunae regiae,

Liv. 2, 14:

vendere aliquid in auctione,

by auction, Plin. 29, 4, 30, § 96:

res in auctione venit,

Gai. 4, 126:

ex auctione rem emere,

Dig. 31, 4, 2, § 8:

auctionem dimittere,

Quint. 11, 2, 24. —

Meton. (abstr. pro concr.), goods to be sold by auction:

cum auctionem venderet,

Cic. Quinct. 5, 19 (B. and K.; others, auctione).

D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).

As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.

The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—

An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—

An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—

An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—

An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —

A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.

In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).

D final was also anciently found—

In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —

In the imperative mood;

as estod,

Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—

In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).

As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.

D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).

As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.

The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—

An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—

An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—

An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—

An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —

A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.

In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).

D final was also anciently found—

In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —

In the imperative mood;

as estod,

Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—

In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).

As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.

admissĭo, ōnis, f. [id.].

An admitting of the male to the female, Varr. R. R. 2, 1, 18.—

Admission to a prince, an audience (post-Aug.):

quibus admissionis liberae jus dedissent,

Plin. 33, 3, 12, § 41:

admissionum tuarum felicitas,

Plin. Pan. 47:

primae et secundae admissiones,

Sen. Ben. 6, 33; cf. Lipsius ad Tac. A. 6, 9. (Special officers of reception were appointed, whose charge was called officium admissionis, the office of chamberlain, Suet. Vesp. 14;

and the superintendent of them was called maagister admissionum,

chief marshal, lord chamberlain, Amm. 15, 5.)—

The entrance upon an inheritance, Cod. 6, 15, 5.

lēgātĭo, ōnis, f. [1. lego], the sending of an ambassador; hence, the office of an ambassador, an embassy, legation.

Lit.

In gen.:

cum legatione in provinciam esset profectus,

Cic. Verr. 2, 4, 5, § 9:

legationem obire,

id. Ac. 2, 2, 5:

is sibi legationem ad civitates suscepit,

Caes. B. G. 1, 3:

legationis officium conficere,

id. B. C. 3, 103:

in legationem proficisci,

Liv. 21, 63:

in legatione esse,

Quint. 7, 1, 50:

legatio male gesta,

id. 4, 4, 5:

munus legationis recusare,

Caes. B. C. 1, 33: legationem renuntiare, to make a report or give an account of one's embassy, Cic. Phil. 9, 1, 1; Liv. 9, 4; 23, 6; 35, 32; 36, 35; 39, 33; Plin. Ep. 4, 9, 20 al.;

v. renuntio, I. B.: legationem ementiri,

Cic. Opt. Gen. Or. 7:

a Treveris Germanos crebris legationibus sollicitari,

Caes. B. G. 6, 2:

per legationes petere foedus,

Tac. A. 2, 45.—

In partic.

Libera legatio, a free legation, i. e. permission granted to a senator to visit one or more provinces on his private affairs in the character of an ambassador, but without performing the duties of one (such an embassy was called free, because while it lasted the holder of it was at liberty to come to the city of Rome and leave it again without resigning his office):

negotiorum suorum causa legatus est in Africam legatione libera,

Cic. Fam. 12, 21:

habent opinor liberae legationes definitum tempus lege Julia,

id. Att. 15, 11;

called simply legatio,

id. Leg. 3, 8, 18; id. Fl. 34:

qui libera legatione abest, non videtur rei publicae causa abesse: hic enim non publici causa, sed sui abest,

Dig. 50, 7, 14.—

Legatio votiva, a free embassy assumed for the purpose (often a mere pretext) of paying a vow in a province, Cic. Att. 4, 2 fin.; 15, 8; 15, 11.—

The charge of a legatus Augusti (v. legatus, B. 2.), Tac. Agr. 9; v. Orell. ad h. l.—

Transf., the persons attached to an embassy, an embassy, legation:

communem legationem ad Crassum mittunt,

Caes. B. G. 3, 8:

cujus legationis Divico princeps fuit,

id. ib. 1, 13:

quas legationes Caesar ad se reverti jussit,

id. ib. 2, 35:

ab Eumene legatio de victoria gratulatum venit,

Liv. 45, 13. [p. 1047]

măgister, tri (old orthog., ‡ magester, like ‡ leber, ‡ Menerva, for liber, Minerva, acc. to Quint. 1, 4, 17), m. [a double comparative in form, from magis, and comparative ending -ter; cf.: minister, sinister], a master, chief, head, superior, director, president, leader, commander, conductor, etc.:

quibus praecipua cura rerum incumbit, et qui magis quam ceteri diligentiam et sollicitudinem rebus, quibus praesunt, debent, hi magistri appellantur,

Dig. 50, 16, 57.

Lit.

In gen., the dictator in the earliest times was called magister populi, the chief of the people:

in Magistro populi faciendo, qui vulgo dictator appellatur... qui primus Magister a populo creatus est, Paul. ex Fest. s. v. optima lex, p. 198 Müll.: (sapiens) rectius appellabitur rex quam Tarquinius, qui nec se nec suos regere potuit: rectius magister populi (is enim dictator est) quam Sulla, qui trium pestiferorum vitiorum, luxuriae, avaritiae, crudelitatis magister fuit,

Cic. Fin. 3, 22, 75; cf.

also below the passage,

Varr. L. L. 5, § 82 Müll.; Cic. Leg. 3, 3, 9:

dictator quidem ab eo appellatur, quia dicitur: sed in nostris libris (sc. auguralibus) vides eum magistrum populi appellari,

id. Rep. 1, 40, 63 Creuz.; cf.

, with reference to this passage,

Sen. Ep. 108, 31:

Larcum moderatorem et magistrum consulibus appositum,

Liv. 2, 18, 5.—Magister equitum, the chief of the cavalry, appointed by the dictator:

magister equitum, quod summa potestas hujus in equites et accensos, ut est summa populi dictator, a quo is quoque magister populi appellatus,

Varr. L. L. 5, § 82 Müll.:

dictator magistrum equitum dicit L. Tarquitium,

Liv. 3, 27; 7, 21 fin.;

23, 11: fumosi equitum magistri,

in a family tree, Juv. 8, 8.—So, magister peditum (analogous to magister equitum), chief of the infantry, Amm. 21, 12, 16. —The censor is called magister morum, master of morals, Cic. Fam. 3, 13, 2:

magister sacrorum,

the chief priest, Liv. 39, 18 fin.; v. Drak. ad loc.; so,

PVBLICVS SACRORVM (or SACERDOTVM),

Inscr. Orell. 2351:

FRATRVM ARVALIVM,

ib. 2426:

SALIORVM,

ib. 2247; 2419:

LARVM AVGVSTI,

ib. 1661 et saep.:

curiae,

the overseer of a curia, Plaut. Aul. 1, 2, 29: vici, the overseer of a quarter or ward, Suet. Aug. 30:

chori canentium,

a head-chorister, leader of a choir, Col. 12, 2:

officiorum and operarum,

a superintendent, bailiff, id. 1, 18:

scripturae and in scripturā,

a director of a company of farmers-general, Cic. Att. 5, 15, 3; id. Verr. 2, 2, 70, § 169; cf.: P. Terentius operas in portu et scripturā Asiae pro magistro dedit, i. e. has performed the functions of a magister, was vice-director, id. Att. 11, 10, 1:

quaesivi, qui per eos annos magistri illius societatis fuissent,

id. Verr. 2, 2, 74, § 182:

P. Rupilius, qui est magister in ea societate,

id. Fam. 13, 9, 2:

maximarum societatum auctor, plurimarum magister,

id. Planc. 13, 32:

pecoris,

a chief herdsman, Varr. R. R. 2, 10; cf. Verg. G. 3, 445:

elephanti,

conductor, Sil. 4, 616:

auctionis,

the director, superintendent, conductor of an auction, Cic. Quint. 15, 50; cf.:

is quem putabant magistrum fore, si bona venirent,

id. Att. 1, 1, 3; 6, 1, 15; an officer charged with distributing money among the people, Plaut. Aul. 2, 2, 3.—Law t. t., an agent or assignee to dispose of a debtor's goods:

praetor jubet convenire creditores, et ex eo numero magistrum creari, id est eum per quem bona veneant,

Gai. Inst. 3, 79: convivii, the master or president of a feast, Varr. L. L. 5, § 122 Müll.; App. Mag. p. 336, 11: navis, the master or captain of a ship, Dig. 14, 1, 1; Gai. Inst. 4, 71;

so without navis,

Juv. 12, 79:

gubernatores et magistri navium,

Liv. 29, 25, 7; 45, 42, 3; the steersman, pilot:

ipse gubernaclo rector subit, ipse magister,

Verg. A. 5, 176; 1, 115; 6, 353; Val. Fl. 1, 18; 1, 382; Luc. 2, 696; Sil. 4, 719:

samnitium,

i. e. of the gladiators, a fencing-master, Cic. de Or. 3, 23, 86:

magistri tabernae,

innkeepers, Paul. Sent. 2, 8, 3.—In inscrr. are found also: fani, horreorum, collegii, memoriae, munerum, Augustalis, admissionum, epistolarum, libellorum, etc.; likewise: a bibliothecā, ab marmoribus, etc.—

In partic.

A teacher, instructor, Cic. Phil. 2, 4, 8:

pueri apud magistros exercentur,

id. de Or. 1, 57, 244:

artium lberalium magistri,

id. Inv. 1, 25, 35; cf.:

virtutis magistri,

id. Mur. 31, 65; id. N. D. 1, 26, 72:

rarum ac memorabile magni Gutturis exemplum conducendusque magister,

Juv. 2, 114.— Transf., of inanim. things:

magister mihi exercitor animus nunc est,

Plaut. Trin. 2, 1, 4; id. Curc. 2, 2, 8:

stilus optimus dicendi effector ac magister,

Cic. de Or. 1, 33, 150; Pers. prol. 10:

timor, non diuturnus magister officii,

Cic. Phil. 2, 36, 90.—

An educator of children, a tutor, pedagogue:

senes me filiis relinquunt quasi magistrum,

Ter. Phorm. 1, 2, 21:

docendis publice juvenibus magister,

Gell. 19, 9, 2. —

A master, owner, keeper:

trepidumque magistrum In cavea magno fremitu leo tollet alumnus,

Juv. 14, 246.—

A master of his art, professor:

a tonsore magistro Pecteris,

Juv. 6, 26.—

Trop., an adviser, instigator, author of any thing (very rare):

si quis magistrum cepit ad eam rem improbum,

Ter. And. 1, 2, 21:

magister ad despoliandum Dianae templum,

Cic. Verr. 2, 3, 21, § 54.—As adj.:

rituque magistro Plurima Niliacis tradant mendacia biblis,

Sedul. 1, 15.

vīmĭnālis, e, adj. [id.], of or belonging to osiers.

In gen.:

salix,

bearing twigs for plaiting, Col. 4, 30, 2; Plin. 17, 20, 32, § 143.—

Adj. propr.: Viminalis Collis, one of the seven hills of Rome (Liv. 1, 44), so named from a willow-copse which stood there; whence, also, the Jupiter there worshipped was called Vīmĭnĭus, Varr. L. L. 5, § 51 Müll.; Front. Aquaed. 1, 19; Plin. 17, 1, 1, § 2; Fest. p. 376 Müll.—The gate leading to it was called Viminalis Porta, Fest. l. l.; Front. Aquaed. 1, 19.

vīmĭnālis, e, adj. [id.], of or belonging to osiers.

In gen.:

salix,

bearing twigs for plaiting, Col. 4, 30, 2; Plin. 17, 20, 32, § 143.—

Adj. propr.: Viminalis Collis, one of the seven hills of Rome (Liv. 1, 44), so named from a willow-copse which stood there; whence, also, the Jupiter there worshipped was called Vīmĭnĭus, Varr. L. L. 5, § 51 Müll.; Front. Aquaed. 1, 19; Plin. 17, 1, 1, § 2; Fest. p. 376 Müll.—The gate leading to it was called Viminalis Porta, Fest. l. l.; Front. Aquaed. 1, 19.

lictor (pronounced līctor, Gell. 12, 3, 4), ōris, m. [1. ligo; cf. Gell. 12, 3, 1 sqq.], a lictor, i. e. an attendant granted to a magistrate, as a sign of official dignity. The Romans adopted this custom from the Etrurians:

Romulus cum cetero habitu se augustiorem tum maxime lictoribus duodecim sumptis (a finitima Etruria) fecit,

Liv. 1, 8. The lictors bore a bundle of rods, from which an axe projected. Their duty was to walk before the magistrate in a line, one after the other; to call out to the people to make way (submovere turbam);

and to remind them of paying their respects to him (animadvertere, v. h. v.). The foremost one was called primus lictor: apud quem primus quievit lictor,

Cic. Q. Fr. 1, 1, 7, § 21;

the last and nearest to the consul, proximus lictor,

Liv. 24, 44 fin. The lictors had also to execute sentences of judgment, to bind criminals to a stake, to scourge them, and to behead them, Liv. 1, 26; 8, 7; 38;

26, 16.—It was necessary that lictors should be freeborn: not till the time of Tacitus were freedmen also appointed to the office. They were united into a company, and formed the decuriae apparitorum (public servants). In Rome they wore the toga, in the field the sagum, in triumphal processions a purple mantle and fasces wreathed with laurel: togulae lictoribus ad portam praesto fuerunt, quibus illi acceptis, sagula rejecerunt et catervam imperatori suo novam praebuerunt,

Cic. Pis. 23, 55. Only those magistrates who had potestatem cum imperio had lictors. In the earliest times the king had twelve; immediately after the expulsion of the kings, each of the two consuls had twelve;

but it was soon decreed that the consuls should be preceded for a month alternately by twelve lictors,

Liv. 2, 1;

a regulation which appears to have been afterwards, although not always, observed,

Liv. 22, 41;

Cæsar was the first who restored the old custom,

Suet. Caes. 20.—The decemvirs had, in their first year of office, twelve lictors each one day alternately, Liv. 3, 33;

in their second year each had twelve lictors to himself,

id. 3, 36.—

The military tribunes with consular power had also twelve lictors,

Liv. 4, 7;

and likewise the interrex,

id. 1, 17.—The dictator had twenty-four, Dio, 54, 1; Polyb. 3, 87; Plut. Fab. 4;

the magister equitum only six, Dio, 42, 27. The praetor urbanus had, in the earlier times, two lictors,

Censor. de Die Natal. 24: at enim unum a praetura tua, Epidice, abest. Ep. Quidnam? Th. Scies. Lictores duo, duo viminei fasces virgarum, Plaut. Ep. 1, 1, 26; in the provinces he had six;

but in the later times the praetor had in the city, as well as in the province, six lictors, Polyb. 3, 40: cum praetor lictorem impellat et ire praecipitem jubeat,

Juv. 3, 128. The quaestor had lictors only in the province, when he, in consequence of the praetor's absence or death, performed the functions of propraetor, Sall. C. 19; Cic. Planc. 41, 98. Moreover, the flamen dialis, the vestals, and the magistri vicorum had lictors;

these, however, appear to have had no fasces, which was also the case with the thirty lictores curiati (who summoned the curiae to vote),

Cic. Agr. 2, 12, 81; Gell. 15, 27, 2; Inscr. Grut. 33, 4; 630, 9.—

Transf.:

lictorem feminae in publico unionem esse,

a lady's mark of distinction, Plin. 9, 35, 56, § 114.

agmĕn, ĭnis, n. [as if contr. from agimen, from ago; cf.: tegimen, tegmen, from tego].

Lit.

In gen., a train, i. e. a collected multitude in motion or moving forwards; of things of any kind, but esp. (so most freq. in prose) of men or animals. —Of streams of water, motion, course, current: quod per amoenam urbem lent fluit agmine flumen, Enn. ap. Macr. S. 6, 4:

inde super terras fluit agmine dulci,

Lucr. 5, 272; cf. id. 6, 638; also,

in imitation of Enn., Virg. and Val. Fl.: leni fluit agmine Thybris,

Verg. A. 2, 782; cf. Val. Fl. 4, 721.—Of a train or succession of clouds:

denso sunt agmine nubes,

Lucr. 6, 100.—Of rain:

immensum caelo venit agmen aquarum,

body, mass, Verg. G. 1, 322 —Of atoms:

agmine condenso naturam corporis explent,

crowded into a compact mass, Lucr. 1, 607.—Of oars:

agmine re morum ceieri,

with quick plashing of oars, Verg. A. 5, 211.—Of a flock of birds: agmi ne magno. Corvorum. Verg. G. 1, 381.—Of a snake winding onwards:

cum medii nexus extremaeque agmina caudae Solvuntur,

Verg. G. 3, 424; cf. id. A. 2, 212.—Of clouds of dust following any thing in rapid motion, as men, animals, etc.:

agmina cervi Pulverulenta,

Verg. A. 4, 154.—And, as subst. concr., of birds turba Agminis aligeri, of the winged band, Verg A. 12, 249.—Of ants;

frugilegas aspeximus agmine longo formi cas,

Ov. M 7, 624; so id. ib. 7, 638.—Of the stars: diffugiunt stellae;

quarum agmina cogit Lucifer,

Ov. M. 2, 114; so id. ib. 11, 97 al.—Eap. of a company of persons, a multitude, troop, crowd, number, band:

ut a Brundisic nsque Romam agmen perpetuum totius Italiae viderem,

Cic. Pis. 22:

magno senatorum agmine,

Tac. H. 3, 55:

ingens mulierum agmen,

Liv. 2, 40:

muliebre et miserabile agmen,

Tac. A. 1, 40: numerosum agmen reorum, Plin Ep. 3, 9, and Tac. H. 4, 6: Eumenidum agmina, Verg A. 4, 469.—But particularly,

The train, procession, march, progress of an army:

de castris, de agminibus, etc., dicere,

Cic. de Or. 1, 48, 210:

ne miles gregarius in castris, neve in agmine servum aut jumentum haberet,

Sall. J. 45, 2:

pugnatum saepe directā acie, saepe in agminibus, saepe eruptionibus,

Vell. 2, 47:

effuso agmine abire,

Liv. 44, 39:

uno agmine victores cum victis in urbem irrupere,

id. 2, 30;

uno agmine persequentes,

Vulg. Judith, 15, 4 al. —

Transf., concr., an army, and properly considered as in motion, on the march (while exercitus is a disciplined army, and acies an army in battle-array) —As soon as the signal for marching was given, the Extraordinarii and the allies of the right wing, with their baggage, first put themselves in motion, then the legions, and last the allies of the left wing, with a part of the cavalry, which either rode behind the army, ad agmen claudendum or cogendum. to close the train, i. e. to keep it to gether or on the side in such an order (composito agmine, non itineri magis apto quam proelio) that it might be easily put into the line of battle, if the enemy ven tured to attack it; cf. Sall. J. 46, 6.—An army in close ranks was called agmen justum, Tac. H. 1, 68, or agmen pilatum, Serv. ad Verg. A. 12, 121—When there was no apprehension of the enemy, less care was taken for the protection of the army:

agmine incauto, i. e. minus munito, ut inter pacatos, ducebat, sc. consul,

Liv. 35, 4.—

The order of march was, however, different, according to circumstances and the nature of the ground,

Liv. 35, 4; 27, 28; and cf. Smith's Antiq.—Sometimes the army marched in the form of a square, agmen quadratum, with their baggage in the middle, so as to be in battle-array on meeting the enemy; hence agmen quadratum often means the same as acies triplex, an army formed in line of battle, only that the former indicates that they are on the march, and the latter that they are at rest.—Hence, like acies, with the epithet primum, the vanguard, Liv. 34, 28; Tac. Agr. 35:

medium,

the centre, Liv. 10, 41; Tac. H. 4, 22:

extremum,

Liv. 34, 28; Tac. H. 2, 100;

or, novissimum,

the rear, rearguard, Liv. 44, 33; so,

extremi agminis,

Vulg. Deut. 25, 18:

ut inde agmine quadratc ad urbem accederet,

marching in a square, Cic. Phil. 13, 8:

pariter atque in conspectu hostium quadrato agmine incedere,

Sall. J 100, 1; cf. id. ib. 46, 6, 7:

Hannibal agmine quadrato amnem ingressus,

Liv. 21, 5; se id. 31, 36; 37, 39:

quadrato agmine velut in aciem irent,

Curt. 5, 1, 19 al. —Sometimes, esp. in the poets in the plur., in gen. [p. 73] sense, = exercitus or copiae, an army, host, troops:

huic tanto agmini dux defuit,

Just. 12, 10:

occidit Daci Cotisonis agmen,

Hor. C. 3, 8, 18:

agmina curru Proterit,

Verg. A. 12, 329:

barbarorum Claudius agmina diruit,

Hor. C. 4, 14, 29; so id. S. 2, 1, 14; id. Epod. 17, 9; Ov. M. 3, 535; 5, 151, 161; 6, 423:

Del agminum Israël,

Vulg. 1 Reg. 17, 45:

agmina ejus dispergam,

ib. Ezech. 12, 14; 38, 6.—For military service, warfare:

rudis agminum Sponsus,

Hor. C. 3, 2, 9.—

Trop.

An army, troop, band, multitude:

educenda dictio est ex hac domesticā exercitatione et umbratili medium in agmen, in pulverem, in clamorem, in castra, aciemque forensem,

i. e. before the public, Cic. de Or. 1, 34, 157:

e Brundisio usque Romam agmen perpetuum totius Italiae,

an unbroken train, id. Pis. 22, 51:

ingens mulierum agmen,

Liv. 2, 40; 9, 17:

agmina Eumenidum,

Verg. A. 4, 469; 6, 572:

agmina comitum,

Ov. Tr. 14, 30:

in angusto fidus comes agmine turbae,

Tib. 1, 5, 63:

numerosum agmen reorum,

Plin. Ep. 3, 9:

agmen occupationum,

an army of, id. ib. 2, 8.—

March, movement:

agmina fati et volumina,

Gell. 6, 2, 5.

Hĕlĕna, ae, or Hĕlĕnē, ēs, f., = Helenê.

Daughter of Jupiler and Leda, sister of Castor and Pollux and of Clytemnestra, and wife of Menelaüs, who, on account of her beauty, was carried off by Paris to Troy, and thus became the cause of the Trojan war, Cic. Phil. 2, 22, 55; Verg. A. 7, 364; Ov. M. 13, 200; 14, 669; Prop. 3, 8 (4, 7), 32; 3, 14 (4, 13), 19; Hor. C. 1, 3, 2; 4, 9, 16; id. S. 1, 3, 107; Hyg. Fab. 81 and 118:

Penelope venit, abit Helene,

a Helen, Mart. 1, 62, 6.—

Transf., in naut. lang., a single star appearing to mariners, which was regarded as an unfavorable prognostic; while a double light, which was conceived to be favorable, was called Castor and Pollux, Plin. 2, 37, 37, § 101; cf. Stat. Th. 7, 792; id. S. 3, 2, 11.—

The surname of the mother of the emperor Constantine, Eutr. 10, 5; Aur. Vict. Epit. 41; Inscr. Grut. 284, 1.

Hĕlĕna, ae, or Hĕlĕnē, ēs, f., = Helenê.

Daughter of Jupiler and Leda, sister of Castor and Pollux and of Clytemnestra, and wife of Menelaüs, who, on account of her beauty, was carried off by Paris to Troy, and thus became the cause of the Trojan war, Cic. Phil. 2, 22, 55; Verg. A. 7, 364; Ov. M. 13, 200; 14, 669; Prop. 3, 8 (4, 7), 32; 3, 14 (4, 13), 19; Hor. C. 1, 3, 2; 4, 9, 16; id. S. 1, 3, 107; Hyg. Fab. 81 and 118:

Penelope venit, abit Helene,

a Helen, Mart. 1, 62, 6.—

Transf., in naut. lang., a single star appearing to mariners, which was regarded as an unfavorable prognostic; while a double light, which was conceived to be favorable, was called Castor and Pollux, Plin. 2, 37, 37, § 101; cf. Stat. Th. 7, 792; id. S. 3, 2, 11.—

The surname of the mother of the emperor Constantine, Eutr. 10, 5; Aur. Vict. Epit. 41; Inscr. Grut. 284, 1.

Jānus, i, m. [root i, ire, prop. a going, a going through, passage; cf. janua], an old Italian deity. He was represented with a face on the front and another on the back of his head, Ov. F. 1, 245;

hence, anceps,

id. M. 14, 334. The month of January, Mensis Jani, Ov. F. 2, 51, was sacred to him, as were all other beginnings. The myth makes him a king of Latium or Etruria, where he hospitably received Saturn when expelled by Jupiter from Crete, Macr. S. 1, 7, 8, 9. He had a small temple in the Forum, with two doors opposite to each other, which in time of war stood open and in time of peace were shut;

the temple was thrice closed on this account: in the time of Numa, after the first Punic war, and after the battle of Actium,

Ov. F. 1, 281. With reference to his temple, the deity was called Janus geminus, or Janus Quirinus, Macr. S. 1, 9; Suet. Aug. 22; for which, poet.:

Janus Quirini,

Hor. C. 4, 15, 9.—Joined with pater:

Januspater,

Gell. 5, 12, 5.—

Transf.

The temple of Janus:

Janum ad infimum Argiletum indicem pacis bellique fecit,

Liv. 1, 19; cf. Hor. Ep. 1, 20, 1.—

An arched passageway, covered passage, arcade:

janos tres faciendos locavit,

Liv. 41, 27; 2, 49; Cic. N. D. 2, 27, 67; Suet. Aug. 31.—

In partic., [p. 1013] Jani, four arched passages in the Roman Forum, where the merchants and moneychangers had their stand:

qui Puteal Janumque timet, celeresque Calendas,

Ov. R. Am. 561:

haec Janus summus ab imo Prodocet,

Hor. Ep. 1, 1, 54:

postquam omnis res mea Janum Ad medium fracta est,

id. S. 2, 3, 18; Cic. Off. 2, 25, 90; id. Phil. 6, 5, 15 al.—

A year:

vive, vale et totidem venturos congere Janos, quot, etc.,

Aus. Ep. 20, 13.

mănūmissĭo, ōnis, f. [manumitto], the freeing of a slave, manumission. It was effected either per censum (when the person to be freed was registered in the census), or per testamentum, or per vindictam (v. vindicta, and Cic. Top. 2, 10);

in these three cases it was called justa manumissio. A fourth mode, which, however, was less valid, consisted in pronouncing the slave free before (five) friends, or inviting him to table, or by letter,

Cic. Cael. 29, 69; Gai. Inst. 1, 17; Plin. Ep. 7, 16, 4; Val. Max. 2, 6, 7; Sen. Vit. Beat. 24, 3.—

Transf., a remission of punishment, pardon, Sen. Clem. 1, 3, 1.